“If it is Fulani today, yesterday it was the Igbos”- Bishop Matthew Hassan Kukah.
I have immense respect for Bishop Matthew Hassan Kukah but to compare the situation of the Fulani in the south today to the situation of the Igbo in the north in 1966 is disingenious and intellectually dishonest. The Igbo did not slaughter the Fulani in the 1966 northern pogroms but rather it was the Fulani that slaughtered the Igbo.
In 1966 alone no less than 100,000 innocent and defenceless Igbos were butchered by the Fulani and other northerners in the north. Today it is again the Fulani that are slaughtering thousands of Igbo, Yoruba and other southerners all over the south. They are also killing Middle Belters.
The south and the Middle Belt do not have a tradition of killing the innocent and the defenceless but the Fulani do. If they do not want to be stigmatised and regarded as butchers and terrorists they must stop their herdsmen, militias and cells from slaughtering our people.
During the civil war the whole of Nigeria unleashed genocide on the innocent Igbo civilian population of Biafra but that was an isolated event. The Fulani have been doing it to others since 1804 up until today.
Any comparison between the behaviour and experiences of the Igbo and the Fulani in Nigerian history is painful, insensitive and inappropiate.
The Igbo have suffered too much at the hands of others for them to be compared to the Fulani. It is like comparing the experience of the Jews to the experience of the German Nazis or the experienc of the Arabs.
What the former have suffered over the years was far more horrendous than anything that the Germans or the Arabs were ever subjected to.
Worse still both of those races have persecuted and tormented the Jews more than any other. We must not make such comparisons in the name of political correctness or anything else.
Bishop Kukah also suggested that those who expressed grave concerns and raised issues about Fulani herdsmen appearing in our passports were wrong and ought not to have done so.
He argued that since other tribes and cultural institutions from the other five zones of the country were reflected in the Nigerian passport, dedicating one page to the Fulani herdsmen was no big deal.
Hear him: “When I look at my passport, it has the coat of arm and map of Nigeria. Then right in front of the data page where all my information is, I have the Bini. I am not a Bini man, but I am eminently proud of this. I didn’t even know it was here, because I had to go through the passport page by page. When I opened the passport the first thing I saw was Zuma Rock, then I see Tiv dancers. Who gave them permission to put Tiv dancers? Then I got to next page, before I came to this poor Fulani man who is standing with his cows.
Suddenly, this is the only thing we have chosen. Why is it exciting? It is exciting because this is the time for us to ‘hate’, literally tag every Fulani as a herdsman. We are on a very dangerous precipice.
Those who lead us should better stand up and tell us where we are going”.
With the greatest respect, once again, I humbly disagree with the Bishop. Those of us that are not happy about the passport page are not motivated by hate but by a genuine, legitmate and understandable concern and fear that those that have subjected our people to all manners of horror, terror, slaughter and trauma are now being rewarded for their efforts by the Federal Government.
The President of the Christian Association of Nigeria (CAN) Rev. Samson Ayokunle captured it well when he said, “If there was any enemy from any Fulani man, the Fulani man created the enemy for himself, they have been living peacefully for many years in our various communities, till the killing issues started. In those days, our children married them, they married our children, but when they became too violent and started carrying AK-47, killing people, what type of play is that? That’s a dangerous play.We can no longer think we are friends with that type of play; it’s too dangerous. So let them call their people to order and ensure that they remove the enmity they have created around an average Fulani person.”
Can Kukah and those that share his disposition and prediliction to be more Fulani than the Fulani and to defend the Fulani even more than they defend themselves not appreciate this simple point? Has the President of CAN not spoken the plain and simple truth?
Is it so difficult to accept the fact that the Nigerian people are fed up with the vicious, primitive, barbaric, predatory and homicidal tendencies and disposition of the Fulani and that we are hurting?
Are we constrained and compelled to love those that butcher our people on a daily basis as if they had done no wrong?
Do we not have a right to speak out in anger and express our horror and grief when we are hurt, when we bury our dead and when we mourn?
It is true that not all Fulanis are herdsmen and that not all herdsmen are terrorists but since when did violence, terror, rape and charmed cows become part of our culture?
We must stop brushing the rubbish under the carpet, burying our heads in the sand and acting as if times and people have not changed.
The peaceful, harmless, good-natured, suya-selling Fulani herdsman of yesterday has gone forever and is a thing of the past. If there are any left they are very few in number and they are hardly representative.
The truth is that the vast majority of todays Fulani herdsmen are NOT a harmless group of pastoralists but a highly motivated, deadly, relentless, vicious, well-organised and well-funded terrorist organisation that have been described by the Intenational Terror Index as “Fulani militias” and “Fulani terrorists” and not “Fulani herdsmen”.
It is only in Nigeria that we call them “herdsmen”, “bandits”, “kidnappers” and “Fulani herdsmen” and we do so because we are essentially dishonest, because we are insensitive to the plight of their victims and because we are cowards.
The truth is that these so-called herdsmen have become the symbols of bloodshed, terror, mass murder, ethnic-cleansing, genocide, carnage, torment, trauma, and evil.
They represent nothing other than cruelty, suffering, land-grabbing, church-burning, home-stealing, raping and pillaging and they are instruments of occupation, domination and conquest.
They have slaughtered more Nigerians over the last 4 years than Boko Haram have done in 10 and they have been designated as the 4th most deadly terrorist organisation in the world by the international community.
To dedicate a page of the Nigerian passport to them and paste their picture on it represents the biggest and most gratutious insult to the Nigerian people that has ever been served.
It is like dedicating a page of the Israeli passport to Adolf Hitler and the Nazis that slaughtered 6 million Jews.
It is like dedicating a page of the Southern Sudanese passport to the Janjaweed Arab Muslims of Darfur that slaughtered hundreds of thousands of black African Christians in the Sudan.
It is like dedicating a page of the Congolese passport to King Leopold 11 of Belgium and his people after they butchered 10 million Congolese.
It is like dedicating a page of the Rwandan passport to the Hutu Interahamwe after they wiped out 1 million Rwandan Tutsis.
It is like dedicating a page of the American passport to the rebel Confederate forces of the Amerian civil war and to the Ku Klux Klan who slaughtered miliions of black Americans over the years and who insisted on the perpetuation of the institution of slavery.
It is like dedicating a page of the South African passport to the white supremacist Boers and Afrikaans-speaking Dutch settlers of South Africa who founded and established the apartheid state, who butchered milions of black Africans over 400 years and who believed that the black man was no better than an ape.
Such a gesture is heartless and unforgivable and it is unbecoming of even the Buhari regime. It is insensitive. It is callous. It is wicked. It is uncharitable. It is unkind and it is evil.
The worship and veneration of cows and cow-loving is alien to the Nigerian culture and it is regarded as an abomination.
We are a nation of believers that worship God and not one that worship cows. Those amongst us that regard cows as wives and that value the life of a cow more than the life of a human being are not Nigerians but aliens that come from a distant land outside our shores.
To paste such people and their accursed cows on our international passport and compel Nigerians to carry them all over the world with us as part of our national identity, heritage and culture is unaccpetable and too much to ask.
We reject it in its entirety and we insist that the Buhari administration removes that accursed page forthwith and replace it with another symbol that truly represents the noble, enlightened, civilised and laudable nature and heritage of the Nigerian people.
We refuse to accept a symbol that represents a retrograde, barbaric, blood-lusting, vampiric, malignant, malevolent and bestial foreign heritage and culture on our passport.
All the political correctness in the world cannot change this bitter truth and the Bishop Hassan Kukah’s of this world, whose Kataf, Southern Kaduna, northern minorities and Middle Belt people have suffered in the hands of the Fulani more than most, ought to know better and appreciate that.
Permit me to conclude this contribution with the words of the Chairman of the Northern Elders Forum and a former Vice Chancellor of Ahmadu Bello University, Professor Ango Abdullahi.
On 14th July 2019, in an interview with the Tribune Newspaper, he said the following: “Look, the Fulanis can defend themselves more than anyone else in this country. More than anyone else in this country, the Fulani man can always defend himself. Go and read the diary of Lord Lugard who created this country. Go and read what he said about the Fulanis. In fact, without our efforts to restrain the Fulanis, things would not have been easy for many communities. No community can defend itself against the Fulanis if they want to fight. It is known sociologically and historically; nobody can fight them if they want to fight. They are in the millions in West Africa and they can always mobilise themselves to defend their people anywhere in West Africa”.
I ask Bishop Matthew Hassan Kukah, Dr. Pat Utomi, Asiwaju Bola Ahmed Tinubu, Rev. Father Ejike Mbaka and all the other Fulani defenders and apologists, when they read Abdullahi’s words what comes to their minds, who do they believe is threatening who and who do they think is looking for trouble?
The Fulanis that kill our people, led by Ango Abdullahi, are now threatening war and to kill even more because they can’t get land for their cattle in the south and because no-one in the south wants RUGA.
Is it any wonder that the whole nation is concerned about the way they behave? Is it not time for those that that lay claim to being true nationalists and men of peace like Kukah and others to call Ango Abdullahi and the Fulani to order?
No-one wants war but no-one can be silenced, cowered or intimidated by the threat of it. I pray it never comes because war is evil but if it does we shall not be found wanting, we shall rise to the occassion and we shall not shy away from it.
Most important of all is the fact that we shall acquit ourselves very well in such a conflict and our adversaries would do well not to test our will.
If Abdullahi was a historian or had any knowledge of history he would appreciate the fact that the Yoruba stopped the Fulani in their tracks in their futile attempt to conquer Yorubaland and make incursions into the south at the battle of Osogbo in 1840.
We held the line, defeated them in battle, captured and executed their Yoruba collaborators, drove them back to the north and slaughtered and ate their horses and cows!
Again he forgets that had it not been for the fact that the rest of the south and the Middle Belt resolved to join forces with the Fulani-led core north during our civil war, no force on earth would have been able to stop the Christian Biafrans in their noble quest for freedom, independence and emancipation from the hegemony of a Nigeria which was firmly under the control and power of the Muslim Fulanis.
Kukah, Abdullahi and others must be guided by history. No-one wants to demonise the Fulani and no-one wants war but we shall not be lured, misled, or intimidated into not speaking the truth and NOT calling a spade a spade.
All the people of the south, and indeed the Middle Belt, wants is peace, harmony, freedom, respect and safety. All we desire is an assurance and guarantee that our people will no longer be subjected to mass murder, ethnic cleansing and genocide. Is that too much to ask?
Kukah’s tears and lamentations for the safety of the Fulani and his defence of them without adequately considering the pain, suffering and and trauma of their many victims gives cause for concern.
The words of Prince Otoks Princewill of the Core Federalists Group reflected the thinking of millions of southern Nigerians very well when he said the following about Kukah’s latest contribution. He said, “I read what Bishop Kukah said many times. I had in mind more of those he did not consider. The dead, orphaned, maimed, dispossesed, our dear old man to old Men, grandfather of elders like us, who is quiet after losing his daughter, Kukah did not consider them. He considered the reputation of the killers and their kin and the possible payback nature always guarantees perpetrators, popularly called karma. Who speaks for the voiceless? At least let Fulani speak for themselves. They control everything. For once, consider the victims who cannot speak”.
These are profound and insightful words. Bishop Matthew Hassan Kukah should meditate on them.
– Femi Fani-Kayode is a former minister of Aviation and a Chieftain of the Peoples Democratic Party, PDP.
Nigeria’s Response To Emergency Health Issues
By Alex Enemanna
The year 2020 has again tested our preparedness and ability as a nation to take adequate steps to protect our citizens in cases of emergency disease outbreak in line with the core responsibility of any serious government.
For many years, we have been confronted with the deadly Lassa Fever, a serious health concern holding us by the jugular as a people while we desperately grasp for breathe.
Till date, there has been no lasting solution to the virus said to have been first recorded in 1969 in a Borno community.
It has remained a yearly daunting health issue in Nigeria in which thousands of our people are being dispatched to the early grave.
All pronouncements by relevant authorities on how the virus has been defeated were all short lived. Little wonder we were ushered into the New Year with yet a fresh case of Lassa fever outbreak.
At the last count, no fewer than 10 states which include Ondo, Edo, Delta, Taraba, Plateau, Bauchi, Ebonyi, Kaduna, Imo and others have been affected with over 80 deaths recorded.
Interestingly, one would assume that proactive measures would be taken to minimize casualty from the virus especially with the full knowledge that Lassa Fever records a sporadic upsurge annually during dry season.
Like the typical Nigerian culture, we allow ourselves boxed into a corner where we only adopt a fire brigade approach after colossal losses must have been recorded.
Expectedly, the National Centre For Disease Control (NCDC) has said it has deployed Rapid Response Teams to support the affected states, a step not different from what was done last year and the year before.
A more potent measure would have been to develop epidemiological studies that will provide data to aid research and response operations especially for virus that has been discovered for several decades. This again speaks to our obsession for easy way out while our problems keep getting protracted and more complex. As a nation, we are deeply engrossed with the movement in a vicious cycle all year round without making progress. This is not only limited to our laxity and lackluster attitude to serious emergency health issues like Lassa Fever. It cuts across other areas of our national life including security, infrastructure, human right, education et al.
In China where a relatively new disease outbreak, Coronavirus has been recorded in Wuhan from a suspected wildlife, the authorities have shown how important and sacrosanct human life is by swinging into action to ensure that the virus is frontally sent into permanent extinction. With about 3 per cent death rate, this virus is said not to be as deadly as our local Lassa Fever. Out of about 1,300 people infected so far in this respiration-related disease, about 41 deaths have been recorded. This implies that in every 100 people infected, 97 people will likely survive. This is relatively lower than the Lassa Fever that has killed 80 people this year alone out of about 800 people infected.
Even as it stands, the Asian country is not resting on its oars, watching her citizens die carelessly before action could be taken. So far, without fear of plundering, mindless looting or artificial inflation, China is mobilizing 3 billion Yuan ($430 million) to build a special hospital just for Coronavirus. More than 100 machines are working at the construction site expected to hold the 1,000 bed capacity special hospital. A timeline of February 3, 2020 has been fixed for the completion and commissioning of this health facility. The country’s Health Commission has also indicated interest to dispatch no fewer than 1,230 doctors and other medical personnel to Wuhan, the source of the outbreak. Can the same be said of Lassa Fever in Nigeria? Even with these measures, countries like Russia, France and US are making plans to evacuate their citizens from the troubled zone.
While less economically endowed countries, including Morocco and Mauritius are joining the league of malaria-free countries, our dear country has consistently recorded malaria-related deaths in a mind-boggling proportion. According to a Malaria Fact Sheet released by US Embassy in Nigeria, there are estimated 100 million malaria cases with over 300,000 deaths per year in the country. This is despite the billions of Naira deployed to this effect on yearly basis, aside foreign interventions geared towards making the country malaria-free.
Our public health centres are battling the complex challenge of upsurge of patients, dilapidated equipment, under-funding, under-staffing, unethical conduct of practitioners and deep rooted corruption. With a very minimal performance capacity, they are there as the last hope for those who cannot afford the cost of oversea medical trip or decent treatment in topnotch local private health institutions. The harvests of death emanating from these centres are better imagined. Not long ago, our own First Lady, Mrs. Aisha Buhari raised the alarm over the poor state of Villa clinic, situated right under the President’s nose where she could not find common tablet like paracetamol even with several billions of Naira sunk in it. That is a pure reflection of the state of public health centres across the country except that the rest don’t get as much billions as the Villa Clinic. Little wonder why our doctors keep leaving the shore of our dear country in droves to where a meaningful premium could be placed on their services.
No thanks to our politicians, including President Buhari who paradoxically pontificates as the nation’s moral compass and still travels overseas in search of medi care while our public health institutions are in total mess. It is the height of unpatriotism for a nation or state Chief Executive to complete his tenure without erecting a befitting health centre potent enough to handle whatever ailment they rush overseas to treat.
Lassa Fever has for decades been a perennial national disgrace that must not be allowed to fester. Nothing stops the Federal Ministry of Health from engaging various stakeholders in a comprehensive research that will see an end to this. Who says a thorough fumigation against the natural carrier of the virus, multimammate rat cannot be effected across the nation to mitigate its virility? The grit and energy invested in the fight against Ebola Virus in 2014 must be brought to bear at this critical time to save our nation from further unnecessary loss of life. Prevention they say is better than cure.
Who Owns Lagos, A Useless Question Without Answers
By Benjamin Obiajulu Aduba
Pots of ink have been wasted posing and trying to find out who owns Lagos. Some of the answers have been: Nobody owns Lagos; Lagos is owned by the Yoruba; The Igbo own Lagos, The Benin Kingdom and therefore the Beni own Lagos; all Nigerians own Lagos; etc. And recently two “Lagosians” held court on the ownership of Lagos. They are Alhaji Olufemi Okunnu and Chief Layi Ajayi Bembe at Punch Newspapers. Each had his own views.
The question is useless because there are no possible answers. The ownership of Lagos would require additional sentences/clauses before it can be determined. Such additional sentences could be “who are the original owners of Lagos; who owned Lagos from 1960-1999; who owns Lagos now etc.” The answers will vary with each additional sentence.
To make clear what this author is saying. Let’s assume that Obi was the original owner of an estate. Obi sold the land to Benji. There are two possible answers Obi and Benji, depending on how the question is posed. If currently the answer is Benji and if it is the original owner, the answer is Obi. When Obi sold the property to Benji he ceased to own the property.
Now let’s come back to Lagos. We begin by pointing out that landownership initially belonged to individuals and then moved on to kings who appropriated individual lands by treachery, purchases and or by force. And letter lands belonged to government which acquired the land by decrees, by laws or by use of the law of eminent domain.
Secondly, let’s point out that the subject is not clear to all. What is Lagos? When I lived in Surulere in the 60’s we used to say “I am going to Lagos if we were going to Lagos Island.” We acknowledged that the mainland was not Lagos. The Oba lived/lives on the island and that was Lagos. Even though in the 60’s there was a municipal government which recognized Lagos as both the island and the mainland. Today there is no more municipal government for the city but local governments that have carved the old Lagos into smaller municipalities. Meanwhile “Lagos” which was limited to Ikeja/Palm Grove now extends to Ikorodu.
So which Lagos are we talking about?
If I own Ajegunle and you own all the rest of “Lagos” who owns Lagos? This is another reason why the question is useless and have no definite answers. What if Ola owns Yaba, Obi owns Ajegunle and Ishaka ownes Ikeja, and Bola owns the Island, assuming each bought their pieces in a fair trade? Who owns Lagos?
Most often when people talk of the ownership of Lagos what they actually mean is what the history of Lagos is. Even here there seems to be two different stories. One says that the first settlers on Lagos were the Yoruba from the hinterland. And another posits that the first settlers were the Bini Kingdom as it expanded westwards. I am not sure which story has dominance now.
While this is important from getting the history right perspective, we can do this while doing the next important thing which is how do we make Lagos better. Making Lagos better will benefit all the residents of the city no matter who ownership belongs to.
All people born in Lagos, all people who live in Lagos, all people who do business in Lagos, etc. have stake in the city and should contribute their resources to make Lagos better for all.
It is not just the Yoruba.
~Benjamin Obiajulu Aduba writes from Boston, Massachusetts, United States.
Ihedioha: Why Supreme Court May Not Reverse Judgment
By Onyedika Agbedo
The January 14, 2020 judgment of the Supreme Court that nullified the election of Chief Emeka Ihedioha as Imo State governor and declared senator Hope Uzodinma as the winner of March 19, 2019, governorship election has continued to generate agitation for review and possibly, a reversal of the judgment.
Ihedioha’s party, the People’s Democratic Party (PDP) has been at the forefront of the advocacy. The National Chairman of the party, Prince Uche Secondus, while addressing a press conference on the judgment two days after it was delivered, said it must be reversed in the interest of justice.
“In the light of extraordinary circumstances that vitiate that judgment as a product manipulation and a clear coup d’etat against the will of the people of Imo State, we demand that the decision of the Supreme Court on the Imo governorship election be reviewed and reversed in the interest of justice,” Secondus has said.
Other eminent Nigerians have spoken in a similar vein. Three days ago, Bishops and other Christian leaders in Imo State under the umbrella of the Concerned Church Leaders Forum (CCLF) raised their voices against the judgment. The clerics, who spoke through the Anglican Bishop of Ohaji/Egbema, Chidi Oparajiaku, said the judgment ran counter to the facts on the ground. They urged the apex court “to review the judgment and serve justice in the overall interest of peace, unity, development and continued survival of democracy in the state and Nigeria in general.”
Also on the same date, the Archbishop of Enugu Ecclesiastical Province (Anglican Communion), Bishop Emmanuel Olisa Chukwuma, addressed a press conference in Enugu, where he wondered how the Supreme Court Justices arrived at the decision. The cleric even accused the Justices of incompetence.
“I am speaking the minds of some Bishops in the Anglican Church that we are very discontented and disagree with the Supreme Court’s kangaroo judgment in Imo State. We feel disappointed with the Chief Justice of Nigeria (CJN) who has not got his facts correct and we feel that that judgment is wicked and corrupt. We call on the Supreme Court to reverse the judgment to avert the wrath of God,” he stated.
Uzodinma had challenged Ihedioha’s victory from the Imo Governorship Election Petitions Tribunal up to the Supreme Court on the ground that he scored the highest number of votes in the election but the Independent National Electoral Commission (INEC) returned Ihedioha as the governor of the state.
Justice Kudirat Kekere-Ekun, who delivered the judgment of the seven-man panel led by Chief Justice Tanko Muhammad, declared that the votes due to Uzodinma were unlawfully excluded from 388 polling units and should be added to his votes.
The apex court considered the submissions of a principal witness who was on a subpoena to present results and held that the lower court was wrong in its ruling.
Justice Kekere-Ekun, while reading the lead judgment, declared Uzodinma as the validly elected Governor and ordered that the certificate of return issued to Ihedioha be withdrawn immediately and issued to Uzodinma.
INEC had since obeyed the court order and Uzodinma subsequently sworn-in. He has since continued to steer the affairs of the state.
But with increasing calls for the reversal of the judgment, the question on many lips is: Will the Supreme Court bow to pressure and reverse itself?
Under the doctrine of stare decisis, the Supreme Court is bound by its previous decisions. As such there had been cases where the judgment of the Supreme Court stunned a section of the public but the court didn’t reverse its judgment when approached.
In the case of Ihedioha, a constitutional lawyer in Abuja, Mr. Realwan Okpanachi, has argued that the apex court no longer had the jurisdiction to entertain any application relating to the Imo governorship election, because it had clearly passed the 60 days provided for in the constitution. The lawyer cited Section 285 (7) of the constitution to support his assertion.
Okpanachi, who recently spoke to the News Agency of Nigeria (NAN), said: “Section 285 (7) states that an appeal from a decision of an election tribunal or Court of Appeal in an election matter shall be heard and disposed of within 60 days,” he said.
He added: “The judgment in particular was delivered by the Court of Appeal before November 20, 2019. The appeal by Uzodinma was filed around November 20, 2019, and that is to say that the judgment was passed before November 20, 2019.
“When you calculate from November 20, 2019 till date, it clearly shows that it is above 60 days,” Okpanachi said.
According to the lawyer, the Supreme Court cannot entertain, hear, determine any appeal or application connected with that election appeal.
“The judgment, as it is, is binding, conclusive and cannot be set aside, reversed or touched by any person, including the Supreme Court itself. The Supreme Court is the apex court; the highest court in Nigeria and its decision, by virtue of the constitution of the Federal Republic of Nigeria, is final. Therefore, its decision is not subject to any other authority or persons,” Okpanachi said
Okpanachi was right as existing precedents show. On November 2, 2009, Supreme Court dismissed Celestine Omehia’s application seeking for review of its judgment of October 25, 2007, which removed him and declared Rotimi Amaechi as the governor of River State. Amaechi won Rivers State PDP governorship primary in December 2006 but was substituted with Omehia. Early in 2007, Amaechi filed a suit challenging his substitution against the April 14, 2007 elections. The Court held that Amaechi was wrongly substituted with Omehia by PDP and that in the eyes of the law, Amaechi who didn’t contest the election was at all times the legal candidate of PDP at the elections, and proceeded to declare him as Governor of Rivers State.
But Omehia re-appealed saying the apex court made a mistake, arguing that the judgment contradicted some provisions of the 1999 Constitution. But the seven-man panel led by Justice Alloysius Kastina-Alu described the suit as frivolous and an act of judicial rascality. They accordingly dismissed the case with N100,000 cost, saying even if it was a mistake, the apex court has a right to make a mistake.
They insisted that Amaechi remained the legitimate governor and that the decision was final regardless of whether it was rightly or wrongly entered.
The Supreme Court Justices Katsina-Alu had urged anybody aggrieved by the court’s decision to appeal to heaven where God Almighty reigns supreme and not in Nigeria where they held sway, adding that “only God can reverse the October 25, 2007 verdict.”
Also, on May 24, 2019, the Supreme Court nullified the elections of all the candidates of the APC in Zamfara State in the 2019 general elections. Delivering a unanimous judgment of the five-man panel led by then Acting CJN, Justice Tanko Muhammad, the apex court declared the first runners-up in the 2019 general elections in the state as the winners of all the posts earlier declared to have been won by the APC and its candidates.
Justice Paul Galinje, who read the lead judgment, upheld the decision of the Sokoto Division of the Court of Appeal to the effect that the APC did not conduct any valid primary election and as such had no candidate for any of the elections in the state. He described the votes polled by the APC candidates in the elections as wasted. He then ordered that the party and the candidates with the second highest votes and the spread in the various elections were the valid winners. With that, the APC lost the 36 elective positions comprising the governorship, deputy governorship, three senatorial, seven House of Representatives and 24 state House of Assembly seats to the PDP.
After reviewing the judgment, the Chairman, Presidential Advisory Committee Against Corruption, Prof. Itse Sagay, described it as a national tragedy. In a statement, the distinguished legal scholar and human rights activist had raised many posers for the Supreme Court while also urging the APC to approach the court for a review of the judgment.
He said: “By this judgment, the landslide APC victories in the governorship, Senate, House of Representatives and House of Assembly elections are transferred to the PDP.
“If the APC primaries were defective, should the electorate be deprived of their democratic and constitutional rights to vote? Is the electorate to be punished for the transgressions of party officials? Should the judiciary replace the electorate’s decision and install losers in office? Could the judiciary not have drawn on the deep recesses of its intellectual capacity, authority and its inexorable commitment to justice, to prevent this undemocratic calamity? Can the APC officials not be punished, for their lapses without denying the electorate their democratic rights? Should the judiciary take over the electoral rights of the electorate? Is this not a clear case of technical law completely overthrowing justice?
“Have the members of the Supreme Court not achieved a level of creativity and authority to provide a solution without burying democracy and taking over from the registered voters as the judicial electorate? If this judgment had been an international one, it could have been described as ‘shocking the conscience of humanity.’ In this case, it shocks the conscience of Nigerian humanity… I advise the APC legal team to apply for a review of the two judgments. Their Lordships ought to be given an opportunity to reverse this unprecedented tragedy.
The ruling party heeded his advise and filed an application asking the Supreme Court to review the judgment. But the Court threw away the appeal. Justice Rhodes-Vivour in his lead judgment held that the application was incompetent and time-barred, adding that the court had no jurisdiction in the matter.
“The Supreme Court has no jurisdiction over the matter because anything that has to do with pre-election matter must be brought within 60 days after a decision had been delivered,” he said.
Justice Rhodes-Vivour further held that the consequential orders made were part and parcel of the pre-election matter and it was an abuse asking the apex court to review its judgment or orders.
“We don’t seat on appeal over our own decision. We have no jurisdiction over this matter,” he said.
Looking at the law and the above precedents, calls for the reversal of the Supreme Court judgment on the Imo State governorship election may not serve any purpose other than warming the political space. But it remains to be seen the path the Justices of the apex court would toe this time around.